As we have
seen there is a rich variety of features that characterises the human
development process, most of which have already been dealt with - at least in
summary fashion - through previous blog entries.
For example
I define - as the broadest grouping of stages - 8 Bands (though I have suggested a possible future cyclical
refinement of this approach in the previous blog entry).
Then each
Band consists of 3 Levels with
therefore 24 levels in all.
Though the
nature of interaction involved can vary greatly throughout development each
level in turn is defined by 3 Sub-Levels.
Then with
respect to each sub-level I define up to 8 Dimensions (or Directions), the number of which depends on the band (and
level) of development involved. The notion of 1 dimension is especially important from the conventional rational perspective where opposite polarities of experience are abstracted from each other. 2, 4 and 8 dimensions are then especially important in integral terms.
2 dimensions relates to the notion of the complementarity of the horizontal polarities i.e. external and internal that work within a given level.
4 dimensions additionally includes the vertical polarities i.e. whole and part that work between levels.
8 dimensions then further includes the diagonal polarities i.e. form and emptiness that operate simultaneously within and between levels.
2 dimensions relates to the notion of the complementarity of the horizontal polarities i.e. external and internal that work within a given level.
4 dimensions additionally includes the vertical polarities i.e. whole and part that work between levels.
8 dimensions then further includes the diagonal polarities i.e. form and emptiness that operate simultaneously within and between levels.
Closely
associated with these dimensions is the notion of Mirror Stages, the precise
significance of which again depends on the band (and level) of development
involved.
Then within
each sub-level, I define 3 Primary Modes
(volitional, cognitive and affective) of development. These are
then carefully distinguished from - what are somewhat misleadingly often referred to as lines of development - multiple Secondary (Composite) Modes, which are not quite so critical as primary, in terms of the overall integration of development.
I also
define 24 Personality Types. So the precise way through the dynamics of
development are set to unfold is defined to a considerable extent by these
types.
Again
following on from the dimensions I define development in terms of both psychological and physical
stages i.e. stages of self and stages of reality.
This
entails for example that associated with each “higher” stage of psychological
development is a corresponding new “higher” scientific physical stage. In the most
fundamental sense this applies to the very nature of mathematics (which
underlies scientific understanding).
So properly
understood, associated with every stage - and in a wider sense band of
development - is a distinctive form of mathematical and scientific
understanding.
I
distinguish in turn 3 fundamental types of such understanding Analytic (Bands 1 and 2); Holistic (Bands 3, 4 and 5) and Radial (Bands 6, 7 and 8).
I also
define each stage in terms of States
and Structures with both defined for both day and night time use.
The
vertical interaction as between stages
then gives rise to the possibility of peak
and valley experience (with respect
to both states and structures)
I also
define stages in terms of their default meaning
and in terms of both enhanced and diminished understanding.
Then the key
feature I would claim regarding my approach is that it distinguishes carefully as between
both differentiation and integration at every stage of
development. Whereas the linear (asymmetric) logical approach is suited for interpretation
of the differentiated aspect,the circular
(complementary) approach is suited by contrast for integration.
I also in
the past have used the notion of Phases
(usually 5 or 8) to describe the manner in which particular stages unfold.
However this would constitute more a literary device perhaps (to facilitate
understanding) rather than fundamental feature of these stages.
The most original feature is its holistic mathematical rationale
which provides a precise dynamic configuration for the nature of all stages.
For example
the distinction as between differentiated and integrated aspects above is based
directly on the holistic interpretation of the binary digits (1 and 0).
I thereby lay critical emphasis on providing an inherently dynamic interactive approach. So it is never my intention to attempt to tie down development in
a rigid manner but rather provide a framework from which to understand the
many diverse and rich ways that it can experientally unfold.
However one
more valuable distinction relates to the Transitions
between stages (especially with respect to the major bands).
From my
experience this transition between bands alternates as between a basic
continuation in the same orientation (that characterised the previous band) and
a decisive switch in this orientation.
Not
surprisingly therefore problems are more likely to arise in development when a
major switch in orientation is required (but not clearly recognised).
Now in
general the transition from Band 1 to Band 2 entails largely a continuation of
the linear type consciousness that unfolds at an increasing rate through Band
1.
So by the completion
of Band 1 the growing child will have already learnt to dispel many confused
unconscious notions.
In this
sense the progress to concrete type understanding (where objective data are
increasingly separated from subjective interpretation) should occur as a
natural development.
All in all
therefore Band 2 in modern developed cultures has come to be largely associated
with the specialisation of linear type understanding (esp. with respect to
science and technology).
However
this poses special problems in terms of the successful transition to the next
band (Band 3), which requires the substantial erosion of dualistic type understanding.
Indeed I
believe it is accurate to say that modern society largely plateaus at Band 2
type understanding with very few making any substantial progress with respect
to the more advanced bands.
As I have
detailed frequently in my writings, those who are likely to make this transition
tend to show unusual sensitivity to unconscious promptings (from an early age).
Thus when others
are adapting to the demands and expectations of modern life, these are likely
to feel as outsiders and undergo a significant existential crisis which is then
only resolved through commitment to a “higher” spiritual meaning.
So when this transition is successfully negotiated, it leads to the contemplative
path of Band 3 (characterised by increasing intuitive type development).
Band 4 then
in many ways entails a continuation of this intuitive development (of a transcendent spiritual kind).
However
this specialisation in the transcendent direction of spirituality can itself
become highly problematic with one increasingly becoming removed from day to day
secular concerns.
So the
transition to Band 5 again requires a decisive switch in orientation where one
comes to recognise in a new way the importance of the dualistic world of form (this time in a relative rather than absolute manner)..
This could
also be expressed as the attempt to fully balance the transcendent with the immanent direction
of spirituality.
Now again
just as so many in the world get trapped at Band 2 (through over-specialisation
of reason), I fear that many contemplatives likewise get trapped at Band 4, through an
unduly transcendent spiritual focus (which inhibits proper adaptation to the
world).
So the
transitions from Band 2 to Band 3 and Band 4 to Band 5 are perhaps the toughest
to successfully negotiate.
All going
well the transition from Band 5 to Band 6 should occur in a natural manner
(once the counterbalancing immanent direction has been sufficiently
established).
However
though I can only offer a diminished perspective, the transition to Band 7 (and
the flowering of the full radial life) could prove more difficult.
On the one
hand the more passive type, who had indeed successively adapted to the world - but in a somewhat
restricted private manner - may be called to much greater public service.
On the
other hand, the naturally active type may be required e.g. through ill health, to fulfil a more private
contemplative role. So it is only the truly mixed type that would make the
transition here without undue difficulty. In this way the other two types are forced to attempt a final important re-balancing of personality.
However
when the transition to Band 7 is made willingly, the final transition to Band 8
is likely to represent a continuation of this trend.
Of course, to conclude, when the important transitions between bands are not successfully
negotiated, then development is likely to significantly plateau at the “highest” band already attained.
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