The “dark
night” stage usually culminates in crisis.
Though one
may with considerable good will conscientiously follow for several years an extremely
arduous spiritual path, it seems to lead to abject failure.
One remains
confined to an extremely dark oppressive underworld suffering an immense burden
of grief and anguish.
Worse still
all signs that one is on the right road have now disappeared with everything suggesting that one is totally lost.
Also, any
remaining energy in the will seems to have evaporated.
One now can become depressed in a pathological manner. The darkness that once was associated with
a (hidden) spiritual light, may resemble a thick form of treacle in the mind
slowly suffocating one’s remaining strength.
Not
surprisingly as one finds it more and more difficult coping with the world, external
problems continually grow.
In any case
because of the development of one’s “higher “spiritual self one may have
devoted little attention to conventional skills and pursuits.
It takes a
considerable time to realise that single-minded dedication to the spiritual
life (with its strongly transcendent focus) has by degrees created a great problem.
In other
words one now needs to switch back from (transcendent) spirit to (immanent) nature.
However
initially this may be very difficult to achieve.
As one
reaches a highly passive state (lacking the capacity for all but the most
mundane activities) the troubles of the world resonate with one in a dramatic
fashion.
Though
unable to do anything worthwhile to actively relieve such problems, one becomes
painfully aware of the poor, the starving, the homeless, the sick and bereaved,
indeed in a general way with all human difficulties.
In one way,
this is a good thing as it keeps the focus away from self pity. Rather one realises
that the dimensions of human suffering and misery are truly unlimited. However
while trapped in this underworld of darkness unable to see any hope of relief, it
psychologically proves very wearing and compounds growing pathological symptoms
of depression.
There may
now be a desperate attempt to re-adapt to the world.
I remember in
my own case that I had not yet learnt basic tasks such as swimming, driving a
car, playing a musical instrument or learning to dance. This lack had then in
my earlier existence inhibited me socially and was perhaps therefore a factor in later
seeking a radical “spiritual” solution.
So it was
at this time at my lowest ebb, that I tried to make a start to master these skills,
which in my then state of mind was extremely difficult. I remember in particular
the first night attending ballroom dancing, just dreading the arrival of the
instructor!
However the
crucial turning point does not really arrive until one reaches the stage where paradoxically
one finally gives up on the spiritual quest.
In other
words one can no longer ignore the signs. Whatever one’s intentions, the journey
has led to a horrible psychological state, leaving one incapable of coping with increasing
difficulties.
So, in
finally admitting that it has been a tragic mistake, one seemingly lets go of
faith itself! However what one really surrenders in this moment is the exclusive
identification with its transcendent focus.
And in that
moment of seeming despair, remaining conscious control is finally relinquished
and nature mysteriously reborn, with the unconscious now at last free to be
given direct expression.
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